[Antonio] Gramsci's words and actions explain their assessment, though I think we should refrain from using the term "model intellectual" for him or others.

If you look at history, even recent history, you see that there is indeed progress. . . . Over time, the cycle is clearly, generally upwards. And it doesn't happen by laws of nature. And it doesn't happen by social laws. . . . It happens as a result of hard work by dedicated people who are willing to look at problems honestly, to look at them without illusions, and to go to work chipping away at them, with no guarantee of success — in fact, with a need for a rather high tolerance for failure along the way, and plenty of disappointments.

What can you do to mitigate the likelihood that Iran will develop nuclear weapons? There's a very simple method: move towards establishing a nuclear-weapons-free zone, which everybody in the world wants, but the US blocks.

There's a good reason why nobody studies history, it just teaches you too much.

There was also a national policy, which as a child I didn't know anything about. In 1924 the first major immigration law was passed. Before that, there was an Oriental Exclusion Act, but other than that, European immigrants like my parents were generally admitted in the early years of the twentieth century. But that ended in 1924 with an immigration law that was largely directed against Jews and Italians.

I have often thought that if a rational Fascist dictatorship were to exist, then it would choose the American system.

Anarchism, in my view, is an expression of the idea that the burden of proof is always on those who argue that authority and domination are necessary. They have to demonstrate, with powerful argument, that that conclusion is correct. If they cannot, then the institutions they defend should be considered illegitimate. How one should react to illegitimate authority depends on circumstances and conditions: there are no formulas.