There are a lot of people that form movements around particular commitments, like gay rights. It is important, but it does not link easily to, say, economic rights, and it often looks like it's opposed to them. The attempt to bring these together has yet to be done in a truly effective way, and I think it can be.

One of the real problems of society is that its far too atomized, what sociologists call secondary associations.

From the 1970s, there has been a significant change in the US economy, as planners, private and state, shifted it toward financialization and the offshoring of production, driven in part by the declining rate of profit in domestic manufacturing.

William R. Polk discusses the Spanish guerrilla war against Napoleon [ Bonaparte] and other cases where the conflict turns into a political war, and the invader, who usually has overwhelming power, loses because they can't fight the political war.

One can contrive a religious motivation for virtually any choice of action, from commitment to the highest ideals to support for the most horrendous atrocities. In the sacred texts, we can find uplifting calls for peace, justice and mercy, along with the most genocidal passages in the literary canon. Conscience is our guide, whatever trappings we might choose to clothe it in.

Neoliberal democracy. Instead of citizens, it produces consumers. Instead of communities, it produces shopping malls. The net result is an atomized society of disengaged individuals who feel demoralized and socially powerless. In sum, neoliberalism is the immediate and foremost enemy of genuine participatory democracy, not just in the United States but across the planet, and will be for the foreseeable future.

People have to be atomized and segregated and alone. They're not supposed to organize, because then they might be something beyond spectators of action. They might actually be participants if many people with limited resources could get together to enter the political arena. That's really threatening.