A lot of association on the internet is highly constructive. There are people interacting, interchanging ideas, making plans, coordinating activities; take any of the popular movements, a lot of the organization is through the internet. We want to have a demonstration or we want to have a meeting, its done through the internet. I think that's all to the good.

What was the invasion of South Vietnam, for example, in 1962, when Kennedy sent the Air Force to bomb South Vietnam and start chemical warfare? That's aggression.

I think half the population supports this ban on these dangerous immigrants who are going to come in and do something, who knows what. And meanwhile the countries that really have been involved in terrorism, they're out. It's kind of like I think it was Oklahoma banning Sharia law.

Anarchism, in my view, is an expression of the idea that the burden of proof is always on those who argue that authority and domination are necessary. They have to demonstrate, with powerful argument, that that conclusion is correct. If they cannot, then the institutions they defend should be considered illegitimate. How one should react to illegitimate authority depends on circumstances and conditions: there are no formulas.

In the pre-capitalist world, everyone had a place. It might not have been a very nice place, even maybe a horrible place, but at least they had some place in the spectrum of the society and they had some kind of a right to live in the place. Now that's inconsistent with capitalism, which denies the right to live. You have only the right to remain on the labour market.

The [Ronald] Reagan administration picked up the rhetoric of the anti-nuclear movement; they said "Yyeah, you're right." We have to eliminate nuclear weapons.

When I arrived in Laos and found young Americans living there, out of free choice, I was surprised. After only a week, I began to have a sense of the appeal of the country and its people - along with despair about its future.