Intellectuals (in the standard sense of the term, not [ Edward] Said's prescriptive sense) are the people who write history.

We do not for example say that the person has a perfect knowledge of some language L similar to English but still different from it. What we say is that the child or foreigner has a 'partial knowledge of English' or is 'on his or her way' towards acquiring knowledge of English, and if they reach this goal, they will then know English.

Every night I get many letters, and after every talk I get many questions from people who say, "I want to change things. What can I do?" I never hear these questions from peasants in southern Colombia or Kurds in southeastern Turkey under miserable repression or anybody who is suffering. They don't ask what they can do; they tell you what they're doing.

I was told by journalists who can't publish it that there are in Mexico, close to the U.S. border, big areas that used to be devoted to agriculture that are now devoted to poppies. They say you can't get in there because they're guarded, first by the cartels, but also by the army, which goes hand in hand with the cartels.

You go into a hospital now, it's dangerous. We can get diseases that can't be dealt with, that are moving around the hospital. A lot of that traces back to industrial meat production. These are really serious threats, all over the place.

There is a noticeable general difference between the sciences and mathematics on the one hand, and the humanities and social sciences on the other. It's a first approximation, but one that is real. In the former, the factors of integrity tend to dominate more over the factors of ideology. It's not that scientists are more honest people. It's just that nature is a harsh taskmaster. You can lie or distort the story of the French Revolution as long as you like, and nothing will happen. Propose a false theory in chemistry, and it'll be refuted tomorrow.

I am thinking of actual cases of adolescents, lets say, who think they have five hundred friends, because there are five hundred people on their Facebook account. But these are the kind of friends whose relation to you is that if you say 'I bought a sandwich'; they say 'did it taste good?' You know, that's a kind of interaction, but very different to having a real friend, somebody who you can actually talk to.