On humanitarian intervention in general, I guess my view is not unlike the view that was attributed to Gandhi, accurately or not, when he was supposedly asked what he thought about western civilization. He is supposed to have said that he thought it would be a good idea. Similarly, humanitarian intervention would be a good idea, in principle.

The responsibility of the writer as a moral agent is to try to bring the truth about matters of human significance to an audience that can do something about them.

The term "globalization," like most terms of public discourse, has two meanings: its literal meaning, and a technical sense used for doctrinal purposes. In its literal sense, "globalization" means international integration. Its strongest proponents since its origins have been the workers movements and the left , which is why unions are called "internationals", and the strongest proponents today are those who meet annually in the World Social Forum and its many regional offshoots.

Before the 1970s, banks were banks. They did what banks were supposed to do in a state capitalist economy: they took unused funds from your bank account, for example, and transferred them to some potentially useful purpose like helping a family buy a home or send a kid to college.

My feeling is that the Supreme Court reached a reasonable standard of protection of speech in the 1960s, a standard higher than any other country in the world, to my knowledge. In brief, speech should be protected up to participation in imminent criminal action.

This is a large part of the academic profession: to make up complex, subtle arguments that are childishly ridiculous but are enveloped in sufficient profundity that they take on a kind of plausibility.

Those are possibilities for technology, which don't tend to be used, because of the way power is concentrated. There are all kinds of possibilities, including for coercion. In China, technology is used to control and coerce. Here too, to an extent, but not to that extent.