When something like this [2003 invasion of Iraq] takes place, the international law professionals have a complicated task. There is a fringe that just tells the truth: Look, it's a violation of international law. But most have to construct complex arguments to justify it as defense counsel. That's basically their job, defense counsel for state power.

Maybe the science is uncertain, maybe we don't have to worry about it. Climate change is the worst, but there's others.

Now take a look at the way the Drug War is conducted over the past 40 years. It goes back farther, but start from 40 years ago: There's very little spent on prevention and treatment. There's a lot on policing, a ton of stuff on border control and a lot on out-of-country operations. And the effect on the availability of drugs is almost undetectable; drug prices don't change on measures of availability. So there are two possibilities: Either those conducting the Drug War are lunatics, or they have another purpose.

[Camillo] Berneri proposed that the anarchists should link up with the effort of Northern Africa to overthrow the Spanish government, carry out land reform, attract the base of the Moorish army, and see if they could undermine [Francisco] Franco's army through political warfare in Northern Africa combined with guerrilla warfare in Spain. Historians laughed at that, but I don't think they should have. This was the kind of war that might have succeeded in stopping Spanish fascism.

The old-fashioned idea is that responsibility falls upon those who borrow and lend. Money was not borrowed by campesinos, assembly plant workers, or slum-dwellers. The mass of the population gained little from borrowing, indeed often suffered grievously from its effects.

What is called 'capitalism'is basically a system of corporate mercantilism, with huge and largely unaccountable private tyrannies exercising vast control over the economy, political systems, and social and cultural life, operating in close cooperation with powerful states that intervene massively in the domestic economy and international society.

We can imagine a society in which no one could survive as a social being because it does not correspond to biologically determined perceptions and human social needs. For historical reasons, existing societies might have such properties, leading to various forms of pathology.