As for the various religions, there's no doubt that they are very meaningful to adherents, and allow them to delude themselves into thinking there is some meaning to their lives beyond what we agree is the case. I'd never try to talk them out of the delusions, which are necessary for them to live a life that makes some sense to them. These beliefs can provide a framework for deeds that are noble or savage, and anywhere in between, and there's every reason to focus attention on the deeds and the background for them, to the extent that we can grasp it.

If you have worker-owned and worker-managed enterprises, you've got a different sociopolitical system.

There is no body of theory or significant body of relevant information, beyond the comprehension of the layman, which makes policy immune from criticism.

Far from creating independent thinkers, schools have always, throughout history, played an institutional role in a system of control and coercion. And once you are well educated you have already been socialized in ways that support the power structure, which, in turn, rewards you immensely.

Some of the most moving experiences I've had are just in black churches in the South, during the Civil Rights Movement, where people were getting beaten, killed, really struggling for the most elementary rights.

When I arrived in Laos and found young Americans living there, out of free choice, I was surprised. After only a week, I began to have a sense of the appeal of the country and its people - along with despair about its future.

Why did the people think [Vietnam war] was fundamentally wrong and immoral? The guys who ran the polls, John E. Rielly, a professor at the University of Chicago, a liberal professor, he said what that means is that people thought too many Americans had being killed. Another possibility is they didn't like the fact that we were carrying out the worst crime since the Second World War. But that's so inconceivable that wasn't even offered as a possible reason.