Modern Orthodoxy has a highly positive attitude toward the State of Israel. Our Ultra-Orthodox brethren recognize only the Holy Land, but not the state.

This principle of unity of the whole along with respect for individual differences is symbolized in the Mishkan, the Tabernacle.

Modern Orthodoxy has a highly positive attitude toward the State of Israel. Our Ultra-Orthodox brethren recognize only the Holy Land, but not the state.

I was not the midwife of the Law School, but its fraternal twin.

Conventional dogmas, even if endowed with the authority of an Aristotle - ancient or modern - must be tested vigorously. If they are found wanting, we need not bother with them. But if they are found to be substantially correct, we may not overlook them.

Most Modern Orthodox are religious Zionists. Despite all differences and nuances among us, we consider the founding of the State a historic change. We accept it as something that came from Providence.

To appeal to contemporary man to revert, in this twentieth century, to a pagan-like nature worship in order to restrain technology from further encroachment and devastation of the resources of nature, is a piece of atavistic nonsense.