The dynamics of capitalism is postponement of enjoyment to the constantly postponed future.

Meaning is not in things but in between them.

All currency is neurotic currency.

The money complex is the demonic, and the demonic is God's ape; the money complex is therefore the heir to and substitute for the religious complex, an attempt to find God in things.

To be is to be vulnerable.

Psychoanalysis can provide a theory of 'progress,' but only by viewing history as a neurosis.

The boundary line between self and external world bears no relation to reality; the distinction between ego and world is made by spitting out part of the inside, and swallowing in part of the outside.