If the world is a precipitation of human nature, so to speak, then the divine world is a sublimation of the same. Both occur in one act. No precipitation without sublimation. What goes lost there in agility, is won here.

I often feel, and ever more deeply I realize, that fate and character are the same conception.

There is an energy which springs from sickness and debility: it has a more powerful effect than the real, but, sadly, expires in an even greater infirmity.

If the world is a precipitation of human nature, so to speak, then the divine world is a sublimation of the same. Both occur in one act. No precipitation without sublimation. What goes lost there in agility, is won here.

When one begins to reflect on philosophy—then philosophy seems to us to be everything, like God, and love. It is a mystical, highly potent, penetrating idea—which ceaselessly drives us inward in all directions. The decision to do philosophy—to seek philosophy is the act of self-liberation—the thrust toward ourselves.

Tools arm the man. One can well say that man is capable of bringing forth a world; he lacks only the necessary apparatus, the corresponding armature of his sensory tools. The beginning is there. Thus the principle of a warship lies in the idea of the shipbuilder, who is able to incorporate this thought by making himself into a gigantic machine, as it were, through a mass of men and appropriate tools and materials. Thus the idea of a moment often required monstrous organs, monstrous masses of materials, and man is therefore a potential, if not an actual creator.

It is not merely the multiplicity of tints, the gladness of tone, or the balminess of the air which delight in the spring; it is the still consecrated spirit of hope, the prophecy of happy days yet to come; the endless variety of nature, with presentiments of eternal flowers which never shall fade, and sympathy with the blessedness of the ever-developing world.