In social life, in the family government, in the Church, and in the State this is an acknowledged and invariable law. The debtor would be incapable of appreciating the clemency which cancelled the debt, so long as he denied either the existence or the justice of the claim. Unconscious of the obligation, he would be insensible to the grace that remitted it.

It is because we have such shallow views of God's love that we have such defective views of God's dealings. We blindly interpret the symbols of His providence, because we so imperfectly read the engravings of His heart.

Christ took your cup of grief, your cup of the curse, pressed it to his lips, drank it to its dregs, then filled it with his sweet, pardoning, sympathizing love, and gave it back for you to drink, and to drink forever!

Who delivered up Jesus to die? Not Judas, for money; not Pilate, for fear; not the Jews, for envy; - but the father, for love!

If God has laid your sins upon the Son of His love, you may rest assured that He will never lay them a second time upon you; since, if Christ has borne them and atoned for them to Divine justice, they never again can be found.

So completely was Jesus bent upon saving sinners by the sacrifice of Himself, He created the tree upon which He was to die, and nurtured from infancy the men who were to nail Him to the accursed wood.

The death of Jesus was the opening and the emptying of the full heart of God; it was the outgushing of that ocean of infinite mercy that heaved and panted and longed for an outlet; it was God showing how he could love a poor, guilty sinner.