Reformed theology belongs to this confessional tradition, and Reformed theologians and churches continue to write confessions even today.

Christ's work is a kind of deterrent to us, and a way of upholding the justice of God's divine government of the world.

In the chapter on the nature of the atonement [in the book saving Calvinism] I argue that it is a mistake to think that penal substitution is the only option on the doctrine of atonement.

How many people in the pews know that [ Jonathan Edwards] is both a founder of evangelicalism and, say, an idealist who denied that the material world exists?

Reading [John] Calvin is a breath of fresh air.

[Calvinistic tradition] has fashioned and shaped my thinking since I was a teenager.

There is no such thing as a stationary tradition. Traditions are always developing, living things.