In the chapter on the nature of the atonement [in the book saving Calvinism] I argue that it is a mistake to think that penal substitution is the only option on the doctrine of atonement.

Reformed theology belongs to this confessional tradition, and Reformed theologians and churches continue to write confessions even today.

I think everyone who has an interest in Reformed theology, or just in Christian theology more generally, should read John Calvin Institutes.

Jonathan Edwards developed a Calvinistic strand of the doctrine.

That is the great contribution of Reformed thinking to the Christian church: theology for a life well-lived.

Now, don't get me wrong: I'm not rubbishing penal substitution. But there are other options that have been advocated by Reformed thinkers of the past.

For those who have only ever read about [John] Calvin, reading the man himself is an invigorating experience.