The confessions don't speak with one voice. They are more like a cluster of closely-related but distinct voices - a kind of choir, if you like.

One of the things we in the Reformed tradition are very good at is writing doctrinal theology!

Christ's work is a kind of deterrent to us, and a way of upholding the justice of God's divine government of the world.

[ Jonathan] Edwards is the person who really made theological determinism a serious option for Reformed thinkers, and the influence his views had in nineteenth century Reformed thought, in the USA and the UK in particular, is enormous.

In many ways the book [Saving Calvinism] is trying to argue for a more popular audience things I've said in some more scholarly works, namely, that the Reformed tradition is broader and more variegated than is often reported today, and that we need to recapture something of this in order that we don't end up unnecessarily narrow in our doctrine and in order to keep some perspective.

The atonement chapter [from the book Saving Calvinism] shows how there are real riches in Reformed theology that most Christians today have no idea about.

I think everyone who has an interest in Reformed theology, or just in Christian theology more generally, should read John Calvin Institutes.