I don't really have a lot of interns, although I do now use Research Assistants to help me compile indexes when that is necessary.

[Jonathan Edwards] he has to be engaged with on this issue if you're writing about Calvinism as I am in this book.

In many ways the book [Saving Calvinism] is trying to argue for a more popular audience things I've said in some more scholarly works, namely, that the Reformed tradition is broader and more variegated than is often reported today, and that we need to recapture something of this in order that we don't end up unnecessarily narrow in our doctrine and in order to keep some perspective.

To my mind [ Jonathan Edwards] is an interesting figure because he is both a canonical Reformed thinker, and yet also someone that pushed the envelope in a number of key areas of theology.

[I'm often called a Deviant Calvinist] but that only goes to underline the point I'm trying to make about the need to broaden our account of the tradition!

One of the things we in the Reformed tradition are very good at is writing doctrinal theology!

[John] Calvin is often identified with his account of predestination. Yet that appears in the third book of his Institutes, not the first.