Jonathan Edwards developed a Calvinistic strand of the doctrine.

How many people in the pews know that [ Jonathan Edwards] is both a founder of evangelicalism and, say, an idealist who denied that the material world exists?

[John] Calvin is revered as a thinker of immense importance in Reformed thought, Jonathan Edwards could say in his preface to his treatise on Freedom of the Will that he had derived none of his views from the work of Calvin, though he was willing to be called a "Calvinist" for the sake of convention.

One of the things we in the Reformed tradition are very good at is writing doctrinal theology!

In the chapter on the nature of the atonement [in the book saving Calvinism] I argue that it is a mistake to think that penal substitution is the only option on the doctrine of atonement.

[John] Calvin is often identified with his account of predestination. Yet that appears in the third book of his Institutes, not the first.

Jonathan Edwards developed a Calvinistic strand of the doctrine.