The conception of Godhead formed by some devout philosophers and mystics has quite rightly been so immeasurably vast, though still assuredly utterly inadequate and necessarily beneath reality, that the notion of a God revealed in human formborn, sufferin.

Life must be considered sui generis; it is not a form of energy, nor can it be expressed in terms of something else.

If the 'Principle of Relativity' in an extreme sense establishes itself, it seems as if even Time would become discontinuous and be supplied in atoms, as money is doled out in pence or centimes instead of continuously;-in which case our customary existence will turn out to be no more really continuous than the events on a kinematograph screen;-while that great agent of continuity, the Ether of Space, will be relegated to the museum of historical curiosities.

The amount of sophistication varies according to the quality of the medium, and to the state of the same medium at different times; it must be attributed in the best cases physiologically to the medium, intellectually to the control.

Any person without invincible prejudice who had the same experience would come to the same broad conclusion, viz., that things hitherto held impossible do actually occur.

There is a conservation of matter and of energy, there may be a conservation of life; or if not of life, of something which transcends life.

The conception of Godhead formed by some devout philosophers and mystics has quite rightly been so immeasurably vast, though still assuredly utterly inadequate and necessarily beneath reality, that the notion of a God revealed in human formborn, sufferin.