But God, who is the beginning of all things, is not to be regarded as a composite being, lest perchance there should be found to exist elements prior to the beginning itself, out of which everything is composed, whatever that be which is called composite.

The Scripture, which tells us not to be angry at all, and which says in the thirty-seventh Psalm, Cease from anger, and forsake wrath, and which commands us by the mouth of Paul to put off all these, anger, wrath, malice, blasphemy, filthy communication, would not involve God in the same passion from which it would have us to be altogether free.

For if the mystery concealed of old is made manifest to the Apostles through the prophetic writings, and if the prophets, being wise men, understood what proceeded from their own mouths, then the prophets knew what was made manifest to the Apostles.

If someone considers the prophetic writings with all the diligence and reverence they are worth, while he reads and examines with great care, it is certain that in that very act he will be struck in his mind and senses by some more divine breath and will recognize that the books he reads have not been produced in a human way, but are words of God.

Then, in the next place, we must know that every being which is endowed with reason, and transgresses its statutes and limitations, is undoubtedly involved in sin by swerving from rectitude and justice.

Ask, and it shall be given you.

The soul has neither beginning nor end [They] come into this world strengthened by the victories or weakened by the defeats of their previous lives