The question the doubter does not ask is whether faith was really useless or simply not used. What would you think of a boy who gave up learning to ride a bicycle, complaining that he hurt himself because his bicycle stopped moving so he had no choice but to fall off? If he wanted to sit comfortably while remaining stationary, he should not have chosen a bicycle but a chair. Similarly faith must be put to use, or it will become useless.

By our uncritical pursuit of relevance we have actually courted irrelevance; by our breathless chase after relevance without a matching committment to faithfulness, we have become not only unfaithful, but irrelevant; by our determined efforts to redefine outselves in ways that are more compelling to the modern world than are faithful to Christ, we have lost not only our identity but our authority and our relevance. Our crying need is to be faithful as well as relevant

In our day it's worse to judge evil than to do evil.

Friedrich Nietzsche predicted that secular people, losing touch with transcendence, would eventually lose a reference point from which to look down and judge themselves. In the end they would lose even the capacity to despise themselves. Thus, because of the 'death of God', they would confuse heaven with happiness, and happiness with health.

Evangelicalism can only remain evangelical if it is passionately serious about truth and theology.

If ours is an examined faith, we should be unafraid to doubt....There is no believing without some doubting, and believing is all the stronger for understanding and resolving doubt.

We human beings are never happier than when we are expressing the deepest gifts that are truly us.