When we speak for the poor, please note that we do not take sides with one social class. What we do is invite all social classes, rich and poor, without distinction, saying to everyone let us take seriously the cause of the poor as though it were our own.

We may never see the end results, but that is the difference between the master builder and the worker.

You know that the air and water are being polluted, as is everything we touch and live with, and we go on corrupting the nature that we need. We don't realize we have a commitment to God to take care of nature. To cut down a tree, to waste water when there is so much lack of it, to let buses poison our atmosphere with those noxious fumes from their exhausts, to burn rubbish haphazardly-all that concerns our alliance with God.

Who knows if the one whose hands are bloodied with Father Grande's murder, or the one who shot Father Navarro, if those who have killed, who have tortured, who have done so much evil, are listening to me? Listen, there in your criminal hideout, perhaps already repentant, you too are called to forgiveness.

We cannot do everything, and there is a sense of liberation in realizing that. This enables us to do something, and to do it very well. It may be incomplete, but it is a beginning, a step along the way, an opportunity for the Lord's grace to enter and do the rest.

We suffer with those who have disappeared, those who have had to flee their homes, and those who have been tortured.

We are workers, not master builders, ministers, not messiahs. We are prophets of a future not our own.