When the church hears the cry of the oppressed it cannot but denounce the social structures that give rise to and perpetuate the misery from which the cry arises.

We must not seek the child Jesus in the pretty figures of our Christmas cribs. We must seek him among the undernourished children who have gone to bed at night with nothing to eat, among the poor newsboys who will sleep covered with newspapers in doorways.

Peace is the product of justice and love.

If some day they take the radio station away from us, if they close down our newspaper, if they don’t let us speak, if they kill all the priests and the bishop too, and you are left, a people without priests, each one of you must be God’s microphone, each one of you must be a messenger, a prophet. The church will always exist as long as there is one baptized person. And that one baptized person who is left in the world is responsible before the world for holding aloft the banner of the Lord’s truth and of his divine justice.

When we speak for the poor, please note that we do not take sides with one social class. What we do is invite all social classes, rich and poor, without distinction, saying to everyone let us take seriously the cause of the poor as though it were our own.

A church that doesn't provoke any crises, a gospel that doesn't unsettle, a word of God that doesn't get under anyone’s skin, a word of God that doesn't touch the real sin of the society in which it is being proclaimed — ​what gospel is that?

Beautiful is the moment in which we understand that we are no more than an instrument of God; we live only as long as God wants us to live; we can only do as much as God makes us able to do; we are only as intelligent as God would have us be.