The crisis will reveal whether we have been practicing or not.

God plants His saints in the most useless places. We say, 'God intends me to be here because I am so useful.' Jesus never estimated His life along the line of the greatest use. God puts His saints where they will glorify Him, and we are no judge at all of where that is.

There comes the baffling call of God in our lives also. The call of God can never be stated explicitly; it is implicit. The call of God is like the call of the sea, no one hears it but the one who has the nature of the sea in him. It cannot be stated definitely what the call of God is to, because his call is to be in comradeship with himself, for his own purposes, and the test is to believe that God knows what he is after.

Beware of bartering the Word of God for a more suitable conception of your own.

The institutions of Churchianity are not Christianity. An institution is a good thing if it is second; immediately an institution recognizes itself it becomes the dominating factor.

It is easy to say we believe in God as long as we remain in the little world we choose to live in; but get out into the great world of facts, the noisy world where people are absolutely indifferent to you, where your message is nothing more than a crazy tale belonging to a bygone age, can you believe God there?

Whenever God touches sin it is independence that is touched, an that awakens resentment in the human heart. Independence must be blasted clean out, there must be no such thing left, only freedom which is very different. Freedom is the ability not to insist on my rights, but to see that God gets his