Suppose God wants to teach you to say, "I know how to be abased"--are you ready to be offered up like that? Are you ready to be not so much as a drop in a bucket--to be so hopelessly insignificant that you are never thought of again in connection with the life you served? Are you willing to spend and be spent; not seeking to be ministered unto, but to minister?

All heaven is interested in the cross of Christ, all hell terribly afraid of it, while men are the only beings who more or less ignore its meaning.

One life totally devoted to God is of more value to Him than one hundred lives which have been simply awakened by His Spirit.

God makes us as broken bread and poured-out wine to please Him. Beware of competing calls once the call of God grips you.

When you are insulted, you must not only not resent it, but you must make it an opportunity to exhibit the Son of God in your life. And you cannot imitate the nature of Jesus-it is either in you or it is not. A personal insult becomes an opportunity for a saint to reveal the incredible sweetness of the Lord Jesus.

Spiritual lust--'I must have it at once'--causes me to demand an answer from God, instead of seeking God himself who gives the answer. Is today 'the third day' and He has still not done what I expected? Whenever we insist that God should give us an answer to prayer we are off track. The purpose of prayer is that we get a hold of God, not of the answer.

Faith by its very nature must be tried, and the real trial of faith is not that we find it difficult to trust God, but that God's character has to be cleared in our own minds. Faith in its actual working out has to go through spells of unsyllabled isolation. Never confound the trial of faith with the ordinary discipline of life. Much that we call the trial of faith is the inevitable result of being alive.