Most people turn things like elections into a fetish and think it's the only way to go: if we just keep giving people the vote, that'll solve all our problems. In the end, that's just a silly, infantile notion.

I am happy to accept that badge of ambivalence if that means some progress in dismantling this false opposition: writers boldly using their privileges of free speech in the morally superior West versus pathetic wimps in repressive countries we don't like.

So much of writing is fed by vanity and the feeling that what you are doing is the most important thing in the world and it has not been done before and only you can do it. Without these feelings, many writers would not be able to write anything at all.

Buddhism resonated very powerfully with a lot of my preoccupations.

So much of democracy is built on antagonism. It institutionalizes a certain kind of antagonism. This is not to say that we shouldn't have any democracy, but the fact is that democracy has hardened political identities and made them more violent.

The whole idea of mindfulness is all about having a second-level monitoring of your thoughts and being able to recognize them as being negative or harmful before they become a part of your being, before they become some kind of action like writing an angry letter to someone or speaking too strongly to someone.

Once you get past the grand normative claims made in the West for literature, especially the novel, in the post-Christian era - that it is a secular substitute for religion, hallmark of modern civilization, a priori liberal and cosmopolitan, with authors appearing to implicitly embody such pious ideals - you encounter a less agreeable reality: parochialism, blinkered views, even racial prejudices of the kind the bourgeoisie have held everywhere.