If religion means primarily God-consciousness, or the realization of God both within and without, and secondarily a body of beliefs, tenets and dogmas, then, strictly speaking, there is but one religion in the world, for there is but one God.

We are what we think we are. The habitual inclination of our thoughts determines our talents and abilities, and our personality. So whatever you want to be, start to develop that pattern now.

There is in India a story of a dying youth who, hearing the sobs of grief around him, cried: Insult me not with your cries of sympathy. When I soar to the land of eternal light and love; it is I who should feel for you. For me, disease, shattering of bones, sorrow, excruciating heartaches no more. I dream joy, I glide in joy, I breathe in joy evermore.

As water by cooling and condensation becomes ice, so thought by condensation assumes physical form. Everything in the universe is thought in material form.

You must know the difference between imagination, theoretical knowledge and true realization. Could you nourish yourself by only listening to a talk on food? To know food only theoretically is to always remain hungry. You must eat to satisfy hunger. So he who seeks new doctrines continuously but does not put them into practice in his life is in continual spiritual starvation.

The seeker of God is the real lover of vidya, unchangeable truth; all else is avidya, relative knowledge.

Thoughts are universally and not individually rooted; a truth cannot be created, but only perceived. The erroneous thoughts of man result from imperfections in his discernment. The goal of Yoga Science is to calm the mind, that without distortion it may mirror the Divine vision in the Universe.