When you see the holy halo around the holy heads on holy paintings - the halo is a bright light so you can't see the face. The face comes in darkness because it would be too beautiful to see. If there were such a thing as a holy person, a god, with a halo around his head, you wouldn't be able to see his face because the beauty would be terrifying.

Painting is an object, but it's also a voice. I don't see them as objects; I see them as voices.

I'm purposeless. I'm making art because I want you to look at that painting and I want it to affect you in some way, to change what you see, to change how you see it. To change how you see something, whatever.

When you see the holy halo around the holy heads on holy paintings - the halo is a bright light so you can't see the face. The face comes in darkness because it would be too beautiful to see. If there were such a thing as a holy person, a god, with a halo around his head, you wouldn't be able to see his face because the beauty would be terrifying.

I have my moods, but I can always see something beautiful.

I consider my work non-objective and I think abstract is an abstraction of something, like a landscape. Abstraction means something is abstracted. It relates to something. Non-objective relates to nothing. It has no object.

We live in a time when people are afraid of beauty, because beauty passes; you can't hang on to it. And even if you see something or someone beautiful, the next time you hear it, it sounds different. So you can't cling to beauty; beauty passes and when that passes, you realize you pass too, and you will die. And that's why people cry at a beautiful view, a beautiful lecture, a beautiful painting, a new baby.