Mosul stands rally at a sort of juncture of sectarian and ethnic differences.

Users of clichés frequently have more sinister intentions beyond laziness and conventional thinking. Relabelling events often entails subtle changes of meaning. War produces many euphemisms, downplaying or giving verbal respectability to savagery and slaughter.

Everything that happens in Iraq affects countries outside.

There are sort of Kurdish districts there in Mosul, or there used to be, but the Kurds mostly fled or were driven out. The same is true of the Christians.

One of the problems with the media covering this place is that there are stereotypes of news, one of which is "war rages" and the other is "peace dawns." And there isn't much in between. When I talk to foreign journalists, often they are gritting their teeth because they've been asked for a piece about how shops are reopening and restaurants are reopening and so forth - happy pieces. And it just ain't so.

Muqtada belongs to the most famous religious family in Iraq, which is the al-Sadr family. He's really the third in line. [Muqtada's father] drew his power from the first really important al-Sadr, Muhammad Baqir, who was executed by Saddam in 1980, together with his sister. So it's really a family of martyrs, and that's why Muqtada suddenly emerged from nowhere with the fall of Saddam.

Despite the fact that there's billions of dollars sitting in the Iraqi government reserves, somehow they are incapable of getting it out to the people. There are a very large number of people here who are on the edge of starvation. For those sort of people - a sizable chunk of people - that service makes them regard Muqtada as a sort of god.