Not everything we do as artists has deep intent. If we push barriers, that's great, but sometimes we just do our work. Whether we make some kind of statement, consciously or unconsciously, we shouldn't take the innocence away from what we do.

We imagined ourselves as the Sons of Liberty with a mission to preserve, protect, and project the revolutionary spirit of rock and roll. We feared that the music which had given us sustenance was in danger of spiritual starvation. We feared it losing its sense of purpose, we feared it falling into fattened hands, we feared it floundering in a mire of spectacle, finance, and vapid technical complexity.

It's Steven's [Sebring] view of what he saw in traveling and working with me. But on another scale, I think the film [Dream of Life] is very humanistic: It touches on motherhood, death, birth, art, laundry, anger against the Bush administration... While I don't think it's the kind of film where one goes to find some of the darker, edgier aspects of life, the film was born of grief.

I wanted to remember the original energy; strip away all the glamour and limousines and tons of drugs. I wanted to get back to the revolutionary ideas, merging poetry and rhythm and rock and roll.

I studied the Bible seriously until I was young teenager. It was always part of our home education: talking about the Bible, arguing about the Bible, interpreting it. So I don't connect prayer or scriptures with any particular religion so it's not a contradiction in my life.

I'm okay with roaming around the world in my bunk for days on end. Maybe every third day I'll get a shower or stumble out at dawn and realize I'm in a field in Poland. I like that kind of life.

I've embraced rock 'n' roll because it encompasses all the things I'm interested in: poetry, revolution, sexuality, political activism - all of these things can be found in rock 'n' roll. But I am also engaged in all of these things separately.