We might expect intelligent life and technological communities to have emerged in the universe billions of years ago. Given that human society is only a few thousand years old, and that human technological society is mere centuries old, the nature of a community with millions or even billions of years of technological and social progress cannot even be imagined. ... What would we make of a billion-year-old technological community?

It is hard to resist the impression that the present structure of the universe, apparently so sensitive to minor alterations in numbers, has been rather carefully thought out...The seemingly miraculous concurrence of these numerical values must remain the most compelling evidence for cosmic design.

In spite of the fact that religion looks backward to revealed truth while science looks forward to new vistas and discoveries, both activities produce a sense of awe and a curious mixture of humility and arrogance in their practitioners. All great scientists are inspired by the subtlety and beauty of the natural world that they are seeking to understand. Each new subatomic particle, every unexpected object, produces delight and wonderment. In constructing their theories, physicists are frequently guided by arcane concepts of elegance in the belief that the universe is intrinsically beautiful.

The Universe is not a collection of objects, but is an inseparable web of vibrating energy patterns in which no one component has reality independently from the entirety. Included in the entirety is the observer.

The Eerie Silence: are we alone in the universe?

The way life manages information involves a logical structure that differs fundamentally from mere complex chemistry. Therefore chemistry alone will not explain life's origin, any more than a study of silicon, copper and plastic will explain how a computer can execute a program.

People take it for granted that the physical world is both ordered and intelligible. The underlying order in nature - the laws of physics - are simply accepted as given, as brute facts. Nobody asks where they came from; at least not in polite company. However, even the most atheistic scientist accepts as an act of faith that the universe is not absurd, that there is a rational basis to physical existence manifested as law-like order in nature that is at least partly comprehensible to us. So science can proceed only if the scientist adopts an essentially theological worldview.