Matter is regarded as being constituted by a region of space in which the field is extremely intense . . . . . . There is no place in this new kind of Physics both for the field and matter, for the field is the only reality.

No attempt to explain the world, either scientifically or theologically, can be considered successful until it accounts for the paradoxical conjunction of the temporal and the atemporal, of being and becoming. And no subject conforms this paradoical conjuction more starkly than the origin of the universe.

Matter is regarded as being constituted by a region of space in which the field is extremely intense . . . . . . There is no place in this new kind of Physics both for the field and matter, for the field is the only reality.

Astronauts have been stuck in low-Earth orbit, boldly going nowhere. American attempts to kick-start a new phase of lunar exploration have stalled amid the realisation that NASA's budget is too small for the job.

In spite of the fact that religion looks backward to revealed truth while science looks forward to new vistas and discoveries, both activities produce a sense of awe and a curious mixture of humility and arrogance in their practitioners. All great scientists are inspired by the subtlety and beauty of the natural world that they are seeking to understand. Each new subatomic particle, every unexpected object, produces delight and wonderment. In constructing their theories, physicists are frequently guided by arcane concepts of elegance in the belief that the universe is intrinsically beautiful.

I always look on the black side of life. That way, you won't be disappointed and I'm cheerful if it doesn't work out. I'm a cheerful pessimist.

People take it for granted that the physical world is both ordered and intelligible. The underlying order in nature - the laws of physics - are simply accepted as given, as brute facts. Nobody asks where they came from; at least not in polite company. However, even the most atheistic scientist accepts as an act of faith that the universe is not absurd, that there is a rational basis to physical existence manifested as law-like order in nature that is at least partly comprehensible to us. So science can proceed only if the scientist adopts an essentially theological worldview.