One knows quite well that harmony can be a harmony of appearances.

When Western civilization invaded the Near and Far East and what is now called the Third World it imposed its own ideas of a proper environment and a rewarding life. Doing this, it disrupted the delicate patterns of adaptation and created problems that had not existed before.

A scientist, an artist, a citizen is not like a child who needs papa methodology and mama rationality to give him security and direction, he can take care of himself, for he is the inventor not only of laws, theories, pictures, plays, forms of music, ways of dealing with his fellow man, institutions, but also entire world view, he is the inventor of entire forms of like.

I had studied Dadaism after the Second World War. What attracted me to this movement was the style its inventors used when not engaged in Dadaistic activities. It was clear, luminous, simple without being banal, precise without being narrow; it was a style adapted to the expression of thought as well as of emotion. I connected this style with the Dadaistic exercises themselves

Early Chinese thinkers had taken variety at face value. They had favored diversification and collected anomalies instead of trying to explain them away.

Today science prevails not because of its comparative merits, but because the show has been rigged in its favour... It reigns supreme because some past successes have led to institutional measures (education; role of experts; role of power groups such as the AMA) that prevent a comeback of the rivals.

It is often assumed that science starts from facts and eschews counter-factual theories. Nothing could be further from the truth. What is one of the basic assumptions of the scientific world-view? That the variety of events that surrounds us is held together by a deeper unity.