Many humanists have argued that happiness involves a combination of hedonism and creative moral development; that an exuberant life fuses excellence and enjoyment, meaning and enrichment, emotion and cognition.

The theist can only find meaning by leaving this life for a transcendental world beyond the grave. The human world as he finds it is empty of 'ultimate purpose' and hence meaningless. Theism thus is an attempt to escape from the human condition; it is a pathetic deceit.

In contemporary society secular humanism has been singled out by critics and proponents alike as a position sharply distinguishable from any religious formulation. Religious fundamentalists in the United States have waged a campaign against secular humanism, claiming that it is a rival "religion" and seeking to root it out from American public life. Secular humanism is avowedly non-religious. It is a eupraxsophy (good practical wisdom), which draws its basic principles and ethical values from science, ethics, and philosophy.

I believe that a person should take an affirmative outlook. There are always problems in life, old and new, uncertainties, and unexpected contingencies. The optimal way to deal with this is not to give up in despair, but to move ahead using the best intelligence and resources that we have to overcome adversity.

Many humanists have argued that happiness involves a combination of hedonism and creative moral development; that an exuberant life fuses excellence and enjoyment, meaning and enrichment, emotion and cognition.

It is not the courage to be that we must develop as much as the courage to become. We are responsible for our destiny. The meaning of life is not located in some hidden crevice in the womb of nature but is created by free persons, who are aware that they are responsible for their own futures and have the courage to take this project into their own hands.

Most humans feel the transcendent temptation, the emotional drive to festoon the universe with large-scale meaning.