It is not the courage to be that we must develop as much as the courage to become. We are responsible for our destiny. The meaning of life is not located in some hidden crevice in the womb of nature but is created by free persons, who are aware that they are responsible for their own futures and have the courage to take this project into their own hands.

Three key humanist virtues are courage, cognition, and caring - not dependence, ignorance, or insensitivity to the needs of others.

Human life has no meaning independent of itself. There is no cosmic force or deity to give it meaning or significance. There is no ultimate destiny for man. Such a belief is an illusion of humankind's infancy. The meaning of life is what we choose to give it. Meaning grows out of human purposes alone. Nature provides us with an infinite range of opportunities, but it is only our vision and our action that select and realize those that we desire.

Many humanists have argued that happiness involves a combination of hedonism and creative moral development; that an exuberant life fuses excellence and enjoyment, meaning and enrichment, emotion and cognition.

We have never denied that it is possible, indeed probable, that other forms of life, even intelligent life, exist in the universe. But this is different from the belief that we are now being visited by extraterrestrial beings in spacecraft, that they are abducting people, and the there is a vast government cover-up.

Life, when fully lived under a variety of cultural conditions, can be euphoric and optimistic; it can be a joy to experience and a wonder to behold.

The theist can only find meaning by leaving this life for a transcendental world beyond the grave. The human world as he finds it is empty of 'ultimate purpose' and hence meaningless. Theism thus is an attempt to escape from the human condition; it is a pathetic deceit.