Narrative identity takes part in the story's movement, in the dialectic between order and disorder

To put it in a few words, the true malice of man appears only in the state and in the church, as institutions of gathering together, of recapitulation, of totalization.

The logic of validation allows us to move between the two limits of dogmatism and skepticism.

The moral law commands us to make the highest possible good in a world the final object of all our conduct.

If you want to change people's obedience then you must change their imagination.

It is always possible to argue against an interpretation, to confront interpretations, to arbitrate between them and to seek for an agreement, even if this agreement remains beyond our reach.

First, it is not unimportant that the legislative texts of the Old Testament are placed in the mouth of Moses and within the narrative framework of the sojourn at Sinai.