In Cree, an oskâpêwis is a servant or a helper, someone who hauls in rocks for sweats, or pipes or medicines. I equate that to leadership. You're a servant or helper of people.

Some will say: "Why should we celebrate the birth of colonialism, of oppression, of cultural genocide through Canada 150?" It's 2017. In spite of the genocide we faced via the residential school system, and all we have endured from colonialism and control, from 1876 to this day, we're still here. We need to show the country and the world that we are still here.

To be treaty person means coexist in peace and with mutual respect. That's at the core of these treaties. They intended for us to mutually benefit from sharing the land and its resources. To us, this contract and agreement is a sacred covenant whose signing was witnessed by your God, we call him the Creator, and by your angels, we call them ancestors. You can't break that. We didn't just sign it one day. It took months to prepare, to plan, to seek guidance.

My dad died when I was 17. He had heart and other problems. He was a good father, lots of love. But he was affected by it. When he died, mom picked up the reins and raised six boys all on her own.

Canada was founded by two nations: the English and the French. But what about the Mi'kmaq, who opened their doors, who shared their food, their knowledge? What about the military alliances our people formed with European settlers? We are allies of the Crown.

If you want to change a mind, there's no better way than a dialogue over coffee.

Indigenous languages are Canada's national treasures. They are our identity. We simply have to put greater effort into rejuvenating and revitalizing them. It is key to moving forward.