Christ transforms the meaning and value of suffering from something to be feared or at best endured into something redemptive [and transformative].

You don't have to convince Muslims of God's existence or importance.

In an age that has thrown off all tradition, the only rebellion possible is orthodoxy.

But how can we love someone if we don't like him? Easy-we do it to ourselves all the time. We don't always have tender, comfortable feelings about ourselves; sometimes we feel foolish, stupid, asinine, or wicked. But we always love ourselves: we always seek our own good. Indeed, we feel dislike toward ourselves, we berate ourselves, precisely because we love ourselves; because we care about our good, we are impatient with our bad.

You see, God just will not let us flunk out of His school of love. He insists on remedial lessons until we get it right. For this whole world is a school set up by Love Himself to teach us to love.

The big, blazing truth about man is that he has a heaven-sized hole in his heart, and nothing else can fill it. We pass our lives trying to fill the Grand Canyon with marbles. As Augustine said: Thou hast made us for Thyself, and our hearts are restless until they rest in Thee.

God created the possibility of evil; people actualized that potentiality. The source of evil is not God's power but mankind's freedom. Even an all-powerful God could not have created a world in which people had genuine freedom and yet there was no potentiality for sin, because our freedom includes the possibility of sin within its own meaning.