Poverty, the existence of the poor, was the first cause of riches.

All is for all! If the man and the woman bear their fair share of work, they have a right to their fair share of all that is produced by all, and that share is enough to secure them well-being. No more of such vague formulas as "The Right to work," or "To each the whole result of his labour." What we proclaim is The Right to Well-Being: Well-Being for All!

But how do European railways manage without them? How do they continue to convey millions of travellers and mountains of luggage across a continent? If companies owning railways have been able to agree, why should railway workers, who would take possession of railways, not agree likewise? And if the Petersburg-Warsaw Company and that of Paris-Belfort can act in harmony, without giving themselves the luxury of a common commander, why, in the midst of our societies, consisting of groups of free workers, should we need a Government?

You know how I always believe in the future. Without disorder, the revolution is impossible; knowing that, I did not lose hope, and I do not lose it now.

All this we see, and, therefore, instead of inanely repeating the old formula, "Respect the law," we say, "Despise law and all its Attributes!" In place of the cowardly phrase, "Obey the law," our cry, is "Revolt against all laws!"

In existing States a fresh law is looked upon as a remedy for evil. Instead of themselves altering what is bad, people begin by demanding a law to alter it.

When one has talent, everything contributes to its development.