The alternative to thinking in evolutionary terms is not to think at all.

Scientists are people of very dissimilar temperaments doing different things in very different ways. Among scientists are collectors, classifiers and compulsive tidiers-up; many are detectives by temperament and many are explorers; some are artists and others artisans. There are poet-scientists and philosopher-scientists and even a few mystics.

If politics is the art of the possible, research is surely the art of the soluble. Both are immensely practical-minded affairs.

It goes with the passionate intensity and deep conviction of the truth of a religious belief, and of course of the importance of the superstitious observances that go with it, that we should want others to share it - and the only certain way to cause a religious belief to be held by everyone is to liquidate nonbelievers. The price in blood and tears that mankind generally has had to pay for the comfort and spiritual refreshment that religion has brought to a few has been too great to justify our entrusting moral accountancy to religious belief.

I regret my disbelief in God.

For a scientist must indeed be freely imaginative and yet skeptical, creative and yet a critic. There is a sense in which he must be free, but another in which his thought must be very preceisely regimented; there is poetry in science, but also a lot of bookkeeping.

It is naïve to suppose that the acceptance of evolution theory depends upon the evidence of a number of so-called "proofs"; it depends rather upon the fact that the evolutionary theory permeates and supports every branch of biological science, much as the notion of the roundness of the earth underlies all geodesy and all cosmological theories on which the shape of the earth has a bearing. Thus antievolutionism is of the same stature as flat-earthism.