Here God is not approached as an object that we must love, but as a mystery present in the very act of love itself.
Peter RollinsThe argument is made that naming God is never really naming God but only naming our understanding of God. To take our ideas of the divine and hold them as if they correspond to the reality of God is thus to construct a conceptual idol built from the materials of our mind.
Peter RollinsWhat if one of the core elements of a radical Christianity lay in a demand that we betray it, while the ultimate act of affirming God required the forsaking of God? And what if fidelity to the Judeo-Christian scriptures demanded their renunciation? In short, what if the only way of finding faith involved betraying it with a kiss?
Peter RollinsIn contrast we let go of existence, meaning, and the sublime as categories to describe the object “God.” Instead these become ways in which we engage with the world. Yet, as we affirm the world in love, we indirectly sense that in letting go of God we have, in fact, found ourselves at the very threshold of God.
Peter Rollins