Racists violate the principle of equality by giving greater weight to the interests of members of their own race when there is a clash between their interests and the interests of those of another race. Sexists violate the principle of equality by favoring the interests of their own sex. Similarly, speciesists allow the interests of their own species to override the greater interests of members of other species. The pattern is identical in each case.

Putting the AR movement directly in opposition to the environmental movement, which should be our natural allies in fighting human arrogance and domination of the planet.

If you have the abilities to earn a lot of money and if you have the character to persist in giving that to the most effective charities you can find, then that may be the best thing that you can do. And - also, if you do become a Wall Street banker, I think you need to be aware of what you're doing in terms of your daily work, not just earning money to give a lot away. But you need to think about - am I harming people through the work that I'm doing?

There is an obvious evolutionary explanation for the scarcity of altruistic saints: Without a strong predilection for their own interests, our ancestors would have been unlikely to survive, reproduce, and give their own offspring a chance of doing the same. Now conditions have changed and for most of us, surviving and reproducing isn't such a struggle but we still carry the genes of our ancestors and they influence - not determine, but influence - our behavior.

Knowing that we can control our own behaviour makes it more likely that we will.

The statement "I am in pain" may be one piece of evidence for the conclusion that the speaker is in pain, but it is not the only possible evidence, and since people sometimes tell lies, not even the best possible evidence. Even if there were stronger grounds for refusing to attribute pain to those who do not have language, the consequences of this refusal might lead us to reject the conclusion. Human infants and young children are unable to use language. Are we to deny that a year-old child can suffer?

If it is in our power to prevent something bad from happening, without thereby sacrificing anything of comparable moral importance, we ought, morally, to do it.