In appropriate circumstances we are justified in using humans to achieve goals (or the goal of assisting animals).

...chimpanzees, bonobos, gorillas, and orangutans are thinking, self-aware beings, capable of planning ahead, who form lasting social bonds with others and have a rich social and emotional life. The great apes are therefore an ideal case for showing the arbitrariness of the species boundary. If we think that all human beings, irrespective of age or mental capacity, have some basic rights, how can we deny that the great apes, who surpass some humans in their capacities, also have these rights?

Animal factories are one more sign of the extent to which our technological capacities have advanced faster than our ethics.

What is there about the notion of a person, at law, that makes every living member of the species Homo sapiens a person, irrespective of their mental capacities, but excludes every nonhuman animal - again, irrespective of their mental capacities?

My fear is that that's what's going to happen with robotics and the military. Importantly, this discussion has to involve not just the scientists, but also the political scientists. It's got to be a multidisciplinary discussion. You can't have it be another repeat of what happened with the people working on the atomic bomb.

At present scientists do not look for alternatives simply because they do not care enough about the animals they are using.

To protest about bullfighting in Spain, the eating of dogs in South Korea, or the slaughter of baby seals in Canada, while continuing to eat eggs from hens who have spent their lives crammed into cages, or veal from calves who have been deprived of their mothers, their proper diet, and the freedom to lie down with their legs extended, is like denouncing apertheid in South Africa while asking your neighbors not to sell their houses to blacks.