The notion that human life is sacred just because it is human life is medieval.

That's a central part of philosophy, of ethics. What do I owe to strangers? What do I owe to my family? What is it to live a good life? Those are questions which we face as individuals.

The future of the world depends on how well we meet it.

Extreme poverty is not only a condition of unsatisfied material needs. It is often accompanied by a degrading state of powerlessness.

The problem is not with the athletes, but with us. No matter how blatant the drug use may be, we don't stop watching the Tour de France. Maybe we should just turn off the television and get on our own bikes.

So, basically, my view is I don't want to support the exploitation of animals, and within reason, I will do what I can to avoid it, but it's not like it's a religion for me. It's not like I consider I'm polluted if somehow some bit of milk or cheese or something passes my lips.

No consideration at all is given to the interests of the "pests" - the very word "pest" seems to exclude any concern for the animals themselves. But the classification "pest" is our own, and a rabbit that is a pest is as capable of suffering, and as deserving of consideration, as a white rabbit who is a beloved companion animal.