but as he plodded along a vague and almost hallucinatory pall hazed over his mind; he found himself at one point, with no notion of how it could be, a step from an almost certain fatal cliffside fall—falling humiliatingly and helplessly, he thought; on and on, with no one even to witness it. Here there existed no one to record his or anyone else's degradation, and any courage or pride which might manifest itself here at the end would go unmarked: the dead stones, the dust-stricken weeds dry and dying, perceived nothing, recollected nothing, about him or themselves.

You know what the doctor said to me to cheer me up?" Fat said. "There are worse diseases than cancer." "Did he show you slides?" We both laughed. When you are nearly crazy with grief, you laugh at what you can.

Why is love so good...? You love someone and they leave. They come home one day and you say "What's happening?" and they say, "I got a better offer someplace else," and there they go, out of your life forever, and after that until you're dead you're carrying around this huge hunk of love with no one to give it to. And if you do find someone to give it to, the same thing happens all over.

Skill is a function of chance. It’s an intuitive best-use of chance situations.

But at least he can still see the lights below us. Although maybe for him it doesn't matter.

How much of what we call 'reality' is actually out there or rather within our own head?

Maybe each human being lives in a unique world, a private world different from those inhabited and experienced by all other humans. . . If reality differs from person to person, can we speak of reality singular, or shouldn't we really be talking about plural realities? And if there are plural realities, are some more true (more real) than others?