Thunderously, inarguably, the Sermon on the Mount proves that before God we all stand on level ground: murderers and temper-throwers, adulterers and lusters, thieves and coveters. We are all desperate, and that is in fact the only state appropriate to a human being who wants to know God. Having fallen from the absolute Ideal, we have nowhere to land but in the safety net of absolute grace.

Henri Nouwen says, "When we come to realize that ... only God saves, then we are free to serve, then we can live truly humble lives." Nouwen changed his approach from "selling pearls," or peddling the good news, to "hunting for the treasure" already present in those he was called to love - a shift from dispensing religion to dispensing grace. It makes all the difference in the world whether I view my neighbor as a potential convert or as someone whom God already loves.

Christ bears the wounds of the church, his body, just as he bore the wounds of crucifixion. I sometimes wonder which have hurt worse.

We whine about things we have little control over; we lament what we believe ought to be changed.

Prayer is - keeping company with God.

Grace is a free gift of God, but to receive a gift you must have open hands.

The point of the Book of Job is not suffering: where is God When It hurts? The prologue (chapters 1-2) dealt with that issue. The point of the Book of Job is faith: Where is Job when it hurts?