Like all good things, prayer requires some discipline. Yet I believe that life with God should seem more like friendship than duty. Prayer includes moments of ecstasy and also dullness, mindless distraction and acute concentration, flashes of joy and bouts of irritation. In other words, prayer has features in common with all relationships that matter.

We respond to healing grace by giving it away.

Prayer is the act of seeing reality from God's point of view.

I never see God. I seldom run into visual clues that remind me of God unless I am looking. The act of looking, the pursuit itself, makes possible the encounter. For this reason, Christianity has always insisted that trust and obedience come first, and knowledge follows.

The church works best not as a power center, rather as a countercultural community - in the world but not of it - that shows others how to live the most fulfilled and meaningful life on earth. In modern society that means rejecting the false gods of independence, success, and pleasure and replacing them with love for God and neighbor.

Augustine started from God's grace and got it right, Pelagius started from human effort and got it wrong. Augustine passionately pursued God; Pelagius methodically worked to please God.

As I look around on Sunday morning at the people populating the pews, I see the risk that God has assumed. For whatever reason, God now reveals himself in the world not through a pillar of smoke and fire, not even through the physical body of his Son in Galilee, but through the mongrel collection that comprises my local church and every other such gathering in God’s name. (p. 68, Church: Why Bother?)