There is an "offense" to the Gospel no matter how graciously we present it. It includes the message that God, not humanity, is the ultimate judge of right and wrong, and that the choices we make here have eternal consequences.

Christianity is not a purely intellectual, internal faith. It can only be lived in community.

The people of God are not merely to mark time, waiting for God to step in and set right all that is wrong. Rather, they are to model the new heaven and new earth, and by so doing awaken longings for what God will someday bring to pass.

Charles Williams has said of the Lord's Prayer, "No word in English carries a greater possibility of terror than the little word 'as' in that clause." What makes the 'as' so terrifying? The fact that Jesus plainly links our forgiven-ness by the Father with our forgiving-ness of fellow human beings. Jesus' next remark could not be more explicit: 'If you do not forgive men their sins, your Father will not forgive your sins.'

The bible never belittles disappointment, but it does add one key word: temporary - What we feel now, we will not always feel. Our disappointment is itself a sign, and aching, a hunger for something better. And faith is, in the end, a kind of homesickness - for a home we have never visited but have never once stopped longing for.

... the issue is not whether I agree with someone but rather how I treat someone with whom I profoundly disagree. We Christians are called to use the "weapons of grace," which means treating even our opponents with love and respect.

Our confused society badly needs a community of contrast, a counterculture of ordinary pilgrims who insist living a different way. Unlike popular culture, we will lavish attention on the least "deserving" in direct opposition to our celebrity culture's emphasis on success, wealth, and beauty.