As the books of Job, Jeremiah, and Habakkuk clearly show, God has a high threshold of tolerance for what appropriate to say in a prayer. God can "handle" my unsuppressed rage. I may well find that my vindictive feelings need God's correction - but only by taking those feelings to God will I have the opportunity for correction and healing.

The rubber hits the road when we try to show grace to a person most unlike us, even someone morally offensive.

Prayer is - keeping company with God.

Someone asked the Swiss physician & author Paul Tournier how he helped his patients get rid of their fears. He replied, 'I don't. Everything that's worthwhile in life is scary. Choosing a school, choosing a career, getting married, having kids--all those things are scary. If it is not fearful, it is not worthwhile.'

The uncommitted share many of our core values, but if we do not live out those values in a compelling way, we will not awaken a thirst for their ultimate Source.

Whatever makes us feel superior to other people, whatever tempts us to convey a sense of superiority, that is the gravity of our sinful nature, not grace.

Thunderously, inarguably, the Sermon on the Mount proves that before God we all stand on level ground: murderers and temper-throwers, adulterers and lusters, thieves and coveters. We are all desperate, and that is in fact the only state appropriate to a human being who wants to know God. Having fallen from the absolute Ideal, we have nowhere to land but in the safety net of absolute grace.