John Wesley taught that the gospel of Christ involved more than saving souls. It should have an impact on all of society, and his followers worked to accomplish just that. They were dispensing grace to the broader world, and in the process their spirit helped change a nation, saving it from the revolutionary chaos that had spread across Europe.

Indeed we are all in peril if the flawed messenger invalidates the message.

What you and I think about Jesus and how we respond to Him will determine our destiny for all eternity.

Whenever faith seems an entitlement, or a measuring rod, we cast our lots with the Pharisees and grace softly slips away.

In the move The Last Emperor, the young child anointed as the last emperor of China lives a magical life of luxury with a thousand eunuch servants at his command. "What happens when you do wrong?" his brother asks. "When I do wrong, someone else is punished," the boy emperor replies. To demonstrate, he breaks a jar, and one of the servants is beaten. In Christian theology, Jesus reversed that ancient pattern: when the servants erred, the King was punished. Grace is free only because the giver himself has borned the cost.

Christianity is not a purely intellectual, internal faith. It can only be lived in community.

Christians have an important role to play in contending that no human life is "devoid of value." We can do so through courageous protest, as happened in Germany, as well, as in compassionate care for the most vulnerable members of society, as Mother Teresa did. In both approaches theology - what one believes about God and human life - matters. The world desperately needs that good news.