If we insist on visible proofs from God, we may well prepare the way for a permanent state of disappointment. True faith does not so much attempt to manipulate God to do our will as it does to position us to do his will. As I searched through the Bible for models of great faith, I was struck by how few saints experienced anything like Job's dramatic encounter with God. The rest responded to the hiddenness not by demanding that he show himself, but by going ahead and believing him though he stayed hidden.

Power can do everything but the most important thing: it cannot control love.

Whatever makes us feel superior to other people, whatever tempts us to convey a sense of superiority, that is the gravity of our sinful nature, not grace.

Jesus reserved his hardest words for the hidden sins of hypocrisy, pride, greed and legalism.

Life with God is an individual matter, and general formulas do not easily apply.

One Harlem preacher likens us to the pink plastic spoons at Baskin Robbins: we give the world a foretaste of what lies ahead, the vision of the Biblical prophets. In a world gone astray we should be activity demonstrating here and now God's will for the planet.

Christians have an important role to play in contending that no human life is "devoid of value." We can do so through courageous protest, as happened in Germany, as well, as in compassionate care for the most vulnerable members of society, as Mother Teresa did. In both approaches theology - what one believes about God and human life - matters. The world desperately needs that good news.