We should feel dissonance; we are, after all, immortals trapped in mortal surroundings. We lack unity because long ago a gap fissured open between our mortal and immortal parts; theologians trace the fault line back to the Fall.

We grow up hungry for love, and in ways so deep as to remain unexpressed we long for our Maker to love us.

Indeed we are all in peril if the flawed messenger invalidates the message.

Often, it seems, we're [Christians] perceived more as guilt dispensers than as grace dispensers.

Sociologists have a theory of the looking-glass self: You become what the most important person in your life (wife, father, boss, etc.) thinks you are. How would my life change if I truly believed the Bible's astounding words about God's love for me, if I looked in the mirror and saw what God sees?

Christians have an important role to play in contending that no human life is "devoid of value." We can do so through courageous protest, as happened in Germany, as well, as in compassionate care for the most vulnerable members of society, as Mother Teresa did. In both approaches theology - what one believes about God and human life - matters. The world desperately needs that good news.

We're concerned with how things turn out; God seems more concerned with how we turn out.